It is the mission of the twentieth century to elucidate the irrational.
Maurice Merleau-Ponty (1908 - 1961) was a French Phenomenological philosopher, strongly influenced by Edmund Husserl. He was closely associated with Jean-Paul Sartre and Simone de Beauvoir, and influenced by Martin Heidegger, but his philosophy tended to focus on the phenomenological and corporeal foundations of perception.
These ideas led to the concept of The Lived Body, leading us from a Divided Culture towards the concept of a Biocentric Culture (see Vital Unconscious and Biocentric Principle).
life world- .
Merleau-Ponty believed that science (through too much abstraction) resulted in a philosophical tendency to reduce every phenomena, object, and person to nothing more than collected data. Philosophers had a duty to relate things as they were viewed, not as science described them.
This approach requires a return to The World as Lived
. We can only know ourselves based upon the
input of others. We are defined by all our actions, thoughts, and statements.
According to Merleau-Ponty, humans and our world are interconnected - neither causes the other, instead we shape and are shaped by our environment. We have both a natural (predefined) existence and the ability to change that nature via conscious choice.
Merleau-Ponty challenged the thinking of dualisms, of subject and object, self and world, through the lived experience of the existential body, as revealed in his book Phenomenology of Perception (first published in French in 1945).
This distinction is especially important in that he perceives the essences of the world existentially, as opposed to the Cartesian idea that the world is merely an extension of our own minds.
The human body, and its perceptions, is the way we relate to and understand existence. Merleau-Ponty suggested meaning therefore begins with perception.
His statement that I am my body
could be interpreted as advocating a materialist, behaviorist type
position. However, he does not deny those aspects of our life which are commonly called the 'mental' but
suggests that the use of this 'mind' is inseparable from our body and physical nature.
The perceiving mind is an incarnated body, and he enriches the concept of the body to allow it to both think and perceive, referring to the individual as not simply a body, but as a body-subject.
This thinking can be contrasted with that of Rene Descartes, who promoted a dualism where the non-material mind and material body are separate.
Francisco Varela: biologist and philosopher, most well-known for introducing the concept of Autopoiesis to biology and extending the Santiago Theory of Cognition, and introducing Neurophenomenology to Neuroscience.
Rene Descartes: philosopher, mathematician, scientist, and writer, he
has been dubbed the Father of Modern Philosophy
Wikipedia: http://en.wikipedia.org/wiki/Maurice_Merleau-Ponty
Biography: http://www.egs.edu/resources/ponty.html
Encyclopedia of Philosophy: http://plato.stanford.edu/entries/merleau-ponty,
http://www.iep.utm.edu/m/merleau.htm
Mythos and Logos: http://www.mythosandlogos.com/MerleauPonty.html
Quotes: http://www.brainyquote.com/quotes/authors/m/maurice_merleauponty.html
What is Existential-Phenomenology?: http://www.mythosandlogos.com/whatep.html
Phenomenology: http://en.wikipedia.org/wiki/Phenomenology, http://plato.stanford.edu/entries/phenomenology
CS Wyatt, Maurice Merleau-Ponty reconnecting education and philosophy
, The Existential
Primer, 2008: http://www.tameri.com/csw/exist/merleau.shtml
Joel Smith, Merleau-Ponty and the Phenomenological Reduction
, Inquiry, 48, 2005:
http://www.joelsmith.net/documents/Merleau-Ponty%20and%20the%20Phenomenological%20Reduction.pdf
Mark Paterson, Merleau-Ponty: a Snapshot
, The Philosopher's Magazine:
http://www.philosophersnet.com/magazine/article.php?id=885&el=true
Shaun Gallagher and Andrew Meltzoff, The Earliest Sense of Self and Others: Merleau-Ponty and Recent
Developmental Studies
, Philosophical Psychology, 9, pp 213-236, 1996:
http://pegasus.cc.ucf.edu/~gallaghr/G&M1996.html